Welcome to the first post for 2018 for Write...Edit...Publish... which has a groovy updated look, super awesome! I love it.
I'm here with an excerpt from a long story called ‘A Postcard from the Village.’ Not exactly a Valentine's story, I'm afraid. Not romantic love, but it celebrates sisterhood and camaraderie between women and the triumph of the human spirit over conflicts born of narrowmindedness. (Btw, 21st Feb has a great significance in Bangladesh, and also the wider Bengali culture. The day has been recognised by the UN as the International Mother Language Day. In a way this story is also a tribute.)
I'm here with an excerpt from a long story called ‘A Postcard from the Village.’ Not exactly a Valentine's story, I'm afraid. Not romantic love, but it celebrates sisterhood and camaraderie between women and the triumph of the human spirit over conflicts born of narrowmindedness. (Btw, 21st Feb has a great significance in Bangladesh, and also the wider Bengali culture. The day has been recognised by the UN as the International Mother Language Day. In a way this story is also a tribute.)
The setting is September 1946, in undivided
Bengal in the run up to the Partition the
following year. In 1947, as India won her Independence, Bengal was divided into a Hindu majority West Bengal, and East
Bengal became Muslim majority East Pakistan, later Bangladesh. That year
– 1946, was a year of deep and bitter, bloody religious conflict in Bengal. Countless
people from both communities were killed. The story itself is of course
fictional but it's based on a terribly real history.
Sukhada, a Hindu woman living in Calcutta, West Bengal, receives a postcard from her pregnant sister-in-law, from Sukhada’s ancestral
home in East Bengal. In it is the news
that all the menfolk have been killed by rioters, and her mother has died from
the shock. The SIL is being sheltered by a kindhearted Muslim woman who is
also at risk of being murdered if it becomes known she is helping someone of
the other faith. Sukhada
appeals to the head of the family to let her visit her sister-in-law. But her Uncle-in-law refuses permission. Sukhada then decides to run away, return to her parental home to her sister-in-law. This is what happens upon her arrival.
A Postcard from the Village
The stench was overpowering.
The smell of charred earth flapped like a wet rag against her senses,
suffocating, dreadful. The paddies had
only scorched stumps left. The thatched
cottages had been reduced to ruined mounds. The trees stood stripped of leaves,
branches blackened and deformed, clawing the sky, strangely skeleton-like. Sukhada suddenly came upon a half-burnt
forearm stuck in the charred lower undergrowth, the flesh bloated, horribly
mottled in pink and black, crawling with flies.
Battling nausea, she clapped a handful of her saree over her nose and
quickened her steps.
Her ancestral home was one of three brick and mortar
buildings in the village, the others being the post office and the school. It was a rambling residence, generations had
added a wing here, a room there, modified it to suit them over the
centuries.
It was shaped loosely like an E, the three bars of the
letter forming the three main wings. The
outer wing facing the main gate housed the sitting rooms, one large for the
men’s use every evening, and a more intimate family room. There was also a small schoolroom for the
children and another one that served as an office. The middle wing was mostly
bedrooms, a day room given over for the women’s use, the central one a small
shrine. The last wing comprised
servants’ rooms and the bathrooms. The
spine of the E were the kitchens – vegetarian and non-vegetarian strictly segregated,
the store rooms, another with the paddy-mill.
Tucked between the women’s wing and baths, was the small ante-room used by
generations for music. The entire house had deep, wrap-around verandas, so that
all rooms were accessible from the verandas as well as from each other.
Sukhada stopped where the main gate had been, and looked at
what remained. The entry gaped
open, the walls were charred black, a heap of burnt rubble. The graceful louvered windows had been
reduced to cinders along with their frames, the terrible heat had distorted the
wrought iron bars before they had worked loose and fallen in a tangle of
metal. Sukhada’s head swam as she
recalled the postcard.
'They
were more than fifty strong, armed with machetes and torches. They dragged the menfolk out. Our esteemed mother protested, and was shoved
back. She fell and stayed
motionless. They went through all the
rooms, helped themselves to what they wanted.
I hid behind the sitar, huddled under the dust-cloth and recited
the Durganaam, thinking if the Goddess wishes my baby to be born She will
let me complete the chants. The house
became quiet presently. I went to our mother and called her but she made no answer.
I found
Moga outside, she has brought me with her, I am writing from her home, but it
is not a secure position. I lit the pyre
for our mother as there were no other males present, the priest said no sin
would attach to me and more importantly, affect the little one. I am much dispirited, Sister.'
Room after room lay in ruins, furniture reduced to kindling,
cherished items made worthless, dust and ashes. Sukhada felt a terrifying hand
squeeze her heart in a constricting grip.
What had happened after the postcard was written? Was the letter-writer
safe when the burning was going on?
Her grandmother’s elegantly carved rosewood four-poster lay
in a brutally burnt heap, the exquisite scrolled carving of vines against the raw
grain of the split wood like an obscene wound.
She could not bear to look, yet she could not tear her eyes away from
the destruction, hypnotised by the horror.
In her brother’s bedroom, someone had brought out the old
rocking horse and given it a fresh coat of paint. The mob had decapitated it, and she stumbled
over the mutilated, partly scorched head, the blackened mouth had been split
open in a ghastly travesty of a grin, parts of the remaining gaily-painted red
harness seemed like oozing blood. She ran along the veranda with her heart
thudding.
She paused at the threshold of the music room, it too had
not escaped. The doors had been taken
off their hinges with blows that had cleaved the frame, the windows looked out
onto the veranda black and hollow like the empty eye sockets of a skull.
Sukhada felt dizzy, all her fears heightened to a crescendo of panic. She stepped over the doorsill.
The mindless destruction had left its evidence all around
the walls here as well. A collection of flutes
that had hung in a case had been torn off and set alight. The drums and harmonium were similarly
defaced and burnt. Sukhada walked, astonished,
towards the centre where a small but exquisitely made carpet was laid. She recalled many hours sitting on it practising,
strumming the sitar. The instrument was still there, its dustcover
disturbed, bunched up over the neck. The
full, round gourd rested on the carpet exposed, but intact.
It sat on the carpet unscathed as though on an island
untouched by the ocean of wreckage around it.
She sat down beside the sitar
and picked it up. The strings came alive
at her touch and she drew the few first notes of a favourite raga in
unpractised fingers. She had not played
in a long time, the instrument was not tuned, but still the strings felt warm
and quivery under her hand, eager to lighten the weight in her heart, to
resonate with her grief. She laid her
head upon its neck and finally abandoned herself to uncontrollable weeping.
~~~
WC -924
FCA
Read the
other entries here:
Such a sad, tragic story, so much pain and destruction. Why do people do it to each other, year after year, century after century? Will they ever stop?
ReplyDeleteI wonder: did Sukhada find her sister-in-law? Did they both escape? I hope so, for both their sake.
Yes, she did, but the lady didn't make it back sadly. The Partition killed millions of people and the then-authorities let it happen without putting any preventive measures in place...one of the ugliest mass killings of the 20th century but remains under-acknowledged.
DeleteA story based in 1946 but that could have happened yesterday. I'm with Olga, why? Maybe if our Computers and TV's were filled with the horrors more folks would see the need to intervene - solve the problem, and not with more guns but with 'real' solutions. Instead the airwaves are filled with gossip, who's dating whom, who broke up with whom? Sorry, I seem to be on a soap box again.
ReplyDeleteYou wrote beautifully. I was there, discovering with Sukhada, the horror that was her beautiful home. I hope she found peace and her sister-in-law.
But our screens are filled with horrors even now! That's what baffles me, why do we let it happen, why we don't learn anything from our history. The 20th was the bloodiest century ever, and while we may never again kill each other off in such numbers, we are doing nothing about the hate and the mass production of weaponry.
DeleteShe found her SIL. But peace? I dunno about that...
Wow. Your descriptions are so vivid it's like you managed to transport me there, and the emotions conveyed here are so overwhelming. It's a tale of horror beautifully told.
ReplyDeleteThank you. It was indeed a terrible time. I grew up listening to eye-witness accounts of the Partition horrors from my father's and grandfather's generation.
DeleteSuch vivid, haunting descriptions. You captured the ugliness of war quite well. Well painted with words and emotions.
ReplyDeleteSuch sadness.
Thanks Donna...this wasn't a real war... religious intolerance based internal conflict, possibly even uglier than war.
DeletePartition often leads to conflict which wouldn't exist otherwise. So sad. I need to come back later and reread.
ReplyDeleteDenise
Especially when the authorities just stand by and tacitly encourage the violence...
DeleteI personally believe that civilization's advancement and our need to be autonomy have made us forget to respect life and see it as a special treasure that no one can give back. It is sad and it should make us want to stand up and say no more. Unfortunately, we have fallen into a certain stupor that makes us happy that it is not us.
ReplyDeleteVery touching, Nilanjana Bose, and heart-wrenching.
Shalom aleichem,
Pat G
Agree that it's a lack of respect for life. That and the inability to see beyond the superficial differences, the skin-deep thinking that categorises people as us and them. It's a shame.
Deletehate and destruction "for the cause" is so ridiculous. Excellent writing and such a sorrowful tale. The sitar survival is the one stem of life - mournful strings stir memories.
ReplyDeleteYa, altogether quite incomprehensible now looking back at the events. India's struggle for freedom is portrayed as a model of 'non-violence' but there was a very violent side to it too. Millions of people paid the price.
DeleteYour story actually brought out the horror of the Bengal partition. But I don't understand, why did they leave the Sitar untouched when the other instruments in the room were damaged? Is there something I'm missing?
ReplyDeleteNo, you're not. The mob didn't come into the room, somebody just destroyed whatever was next to the door and moved on.
DeleteA tragic tale about the dangerous power hate can have on even the smallest things. A great if not sorrowful story.
ReplyDeletefrom:christopherscottauthor.wordpress.com
Hate often seems to overpower reason.
DeleteI am always repulsed by mob violence and it is hard to understand. It is true insanity.
ReplyDeleteVery easy to stir up. Very difficult to undo. Insanity is just what it was.
DeleteThis comment has been removed by the author.
ReplyDeleteTears run down the neck
ReplyDeleteFor loved ones were dead
Yet the world stood watching
And not a tear was shed
Kill all that don’t think like you do
For only your ideas are true
And when the last one is standing
What good has it done you
you don't have to love your fellow man
but for Humanity sake learn to tolerate him
Thank you for commenting in verse, I love that! and ya, all we have to do is to agree to disagree...how is that so difficult??
DeleteAwful that such acts still go on almost 80 years later. Just seeing it and having such thoughts linger to the past would be awful, but living it...Great story.
ReplyDeleteAltogether too much violence around for me...I like things a bit quieter.
DeleteI absolutely promise I'll return to read this when I have more time!
ReplyDeleteThe only reason I'm commenting at all today is to say that I can't believe you know Peter Sarstedt's "Where Do You Go To My Lovely!" During the early and mid-1970s, my friend Wayne and I used to drive around, listening to that (and many other songs) on a cassette tape he'd recorded at home! I thought no one else remembered it!
:)
DeleteI'm a fan of old music as you know, and many of my favourites are from the 60's and 70's, some even earlier. I can't remember where I first heard Sarstedt though, too young to form any musical taste when he sang it, but must have been introduced to it later, either by a friend or by a cousin... :)
Terrific story. It's so awful to proceed through wreckage like that, discovering various heartbreaks and horrors as you go. Well done, very well done!
DeleteBy the way, I did some research on Peter Sarstedt last night. He died just over a year ago. Interestingly coincidental to your story is the fact that Sarstedt lived in England from the age of twelve or so on, but he was born to British parents who lived and worked... in India.
Ya, he was born in Delhi during British rule and he went to school in my home state of West Bengal in the 50's I think. He'd have a more than average slice of fans in India because of that probably - I am certainly one of them!
DeleteThanks for reading the story and your feedback.
Very detailed and sad, the destruction caused by opposing forces in the name of religion or for political gain. Many together with the intent of destruction is mob frenzy, and little can be done to prevent it. I do hope the sister is still safe. You've made me think about the survivors of other atrocities. Well done.
ReplyDeleteRespectfully disagree DG, a few things can be done to prevent the violence in a volatile situation if the rulers are alert...stirring it up by divisive rhetoric and/or total inaction is the first clueless thing to do, just my view.
DeleteWhat a sad and beautiful story. Hate is so useless and destructive. Thank you for sharing this story.
ReplyDeleteDestructive indeed - can't build anything with it... it's a pretty useless philosophy.
DeleteHow exquisite your prose is - despite the gruesome times it captures, I couldn't resist the temptation to read on and on. It's particularly relevant now when the Rohingyas are suffering so much although they are so impoverished they wouldn't have had such homes to lose. Absolutely fabulous writing Nila. It's always such a pleasure to visit your blog.
ReplyDeleteHome is a home, doesn't really matter how well or poorly it is built, always terrible to be forced from it. Too many refugees around then and again now, it's heart breaking.
DeleteNilanjana. You portrayed that horrific picture with your words. And we know what our people had to see in that partition phase. It still lingers on our head. Partition!! I mean, why could we not live undivided? It is only through those little captures that we come to know about those stories. Beyond imagination the actual horror. Thanks for sharing the piece.
ReplyDeleteThe division was perhaps inevitable given the political situation then, if one side wants it, then it's pointless to force them to live together..but the violence was unnecessary and preventable.
DeleteThrough your perfectly crafted words I couldn't help but feel her pain and sense of hopelessness. Will things ever change? Beautifully done.
ReplyDeleteThe world is still mired in violence...though not on the same scale, it is disheartening sometimes.
DeleteA very strong and emotive piece, I didn't know that history - the atrocities humans do to each other is something I will never understand.
ReplyDeleteIt's colonial history, doesn't get told often outside the spaces that were colonised. Some humans have done and continue to do unspeakable things to each other on pretty flimsy pretexts...
DeleteBeautifully crafted, Nila. I like that it is based on historical facts. There are important stories in human history untold or'under-told.' Partitioning is one of those significant slices of history. Makes it all the more poignant. Your skill as a poet also shows in this lovely piece of prose. Well done:)
ReplyDeleteThank you Adura. That means a lot. As you rightly say, there are many stories which are 'undertold,' the colonised skirt around it as if they are the ones at fault! And how we heal if we don't speak I have not the foggiest!
DeleteWow, I could feel the powerful emotion as she went through the wreckage and when she strummed the sitar and broke down in tears. It deeply saddens me that this world still has so many violent people who continue to destroy everyone and everything in their paths.
ReplyDeleteToo much violence around - then and now! thanks for your feedback.
DeleteWow. This is a really powerful story. Excellent work here. Love the descriptions. I can feel the pain, the horror.
ReplyDeleteGlad you enjoyed it, thanks.
DeleteHi Nila - I started reading and then realised I need time to read the post properly. These times of your Partition, now the burnings in Myanmar, the harrassing to refugees - the world is cruel ... and so sad to see, if one is courageous enough or able enough, and to find out what happened. I can't imagine how we could have done these things, or now - others can do these things ... excellent telling and I can smell the charred waste of life, the loss, the burnt wood ... so desperate - Hilary
ReplyDeleteThanks for reading Hilary. Those were desperate times, and the cruelty goes on in different forms still.
Delete